At the turn of the 19th and 20th centuries, a technological revolution took place. Machines appeared that automated production. The market built on craft guilds and manufactories collapsed. Specialists who had devoted their entire lives to their professions became unemployed and were forced to work in factories, where as mere appendages to machines they received starvation wages that barely allowed them to survive the month. There was no question of starting a family, saving money, nor was there any way out. From history, we know these people as the proletariat. They were not peasants, they were not slaves, they were not stupid, lazy, or unskilled people. They were people whose fishing rod — one they had made themselves — was taken away, and they were given fish bones in return.
They became a social problem that was politically exploited. From the need to level the disparity between the bourgeoisie, who were growing rich at an unprecedented pace, and the proletariat, who were expanding just as rapidly, socialism and its many variants were born. One of these, supported by communists, was proletarian socialism. The communists openly called the proletariat to revolution, which brought Europe what was probably the greatest bloodshed in history, and plunged its eastern part into decades of darkness.
I know I'm simplifying, and the whole story cannot be told in two paragraphs. But I want to tell it in a way that draws attention to familiar themes. Ultimately, machines brought many benefits to the world, and we would rather not have stopped at the stage of manufactories and guilds. But did so much suffering have to happen along the way?
I believe it was not technology that led to this, but human greed and the lack of an appropriate culture developed in time. On the surface, everything looked fine. The bourgeoisie were people who, at the right moment, saw the coming changes and invested. But culture was lacking. Feudal lords oppressed their subjects, but not to the degree that stripped them of their humanity. Over centuries they learned their relations to the peasants, which was unfair but deep. The bourgeoisie never developed any relation to proletariat, so they saw them no more than a tool to generate wealth. The bourgeoisie saw the problem they had created, everyone saw the problem, but not everyone responded, and those who did acted in their own interest. Ultimately, the proletariat itself also responded in its own interest.
Contrary to appearances, the conclusion is easy to see, though difficult to realize. We have forgotten about the human being. We no longer see them. We celebrate that the wonderful AI technology can do what many specialists do. So we lay off the specialists and reduce the rest to operating AI. We therefore need cheaper, less educated people. Today, like never before. In times when progress matters more than those it is meant to serve.